Pope Francis & The Globalist Agenda

Pope Francis & The Globalist Agenda

Pope Francis made a strong push for globalism on Thursday, calling for a “supranational, legally constituted body” to enforce United Nations’ Sustainable Development Goals and implement “climate change” policies. 


Speaking to members of the Pontifical Academy of Social Sciences in the Vatican’s Apostolic Palace, the Pope said: “When a supranational common good is clearly identified, there is need for a special legally constituted authority capable of facilitating its implementation.” 

“Think of the great contemporary challenges of climate change, new slavery and peace,” he told members of the Pontifical Academy, who are meeting this week at the Vatican for a May 1-3 plenary session themed: “Nation, State, Nation-State.” 

Featured speakers included German Cardinal Walter Kasper, who spoke on: “Peace Stemming from Justice. Theological Reflections Between Men, Communities and Nations”; Archbishop Roland Minnerath of Dijon, France, who delivered the opening talk on day two, themed: “Nation, State, Nation-State and the Doctrine of the Catholic Church”; and German climatologist and founding director of the Potsdam Institute for Climate Impact, Hans Joachim Schellnhuber, who addressed the Pontifical Academy on “The State of the World.”

In his address, the Pope said that while “the principle of subsidiarity” requires that “individual nations must be given the power to operate as far as they can,” still “groups of neighboring nations — as is already the case — can strengthen their cooperation by attributing the exercise of certain functions and services to intergovernmental institutions that manage their common interests.”

The thrust of the Pope’s remarks focused on growing trends toward nationalism, which he said threaten migrants, the “universal common good” and the power of the United Nations and other transnational bodies to implement the Sustainable Development Goal agenda. 

The Church “has always exhorted men to love their own people and homeland,” he said. “At the same time,” he added, “the Church has warned persons, peoples and governments about deviations from this attachment when it is about excluding and hating others, when it becomes conflictual nationalism that builds walls, indeed even racism or anti-Semitism.”

“The Church observes with concern the re-emergence, almost everywhere in the world, of aggressive currents towards foreigners, especially immigrants, as well as that growing nationalism which neglects the common good,” Pope Francis continued.

“There is a risk of compromising already established forms of international cooperation, undermining the aims of international organizations as a space for dialogue and meeting for all countries on a level of mutual respect, and hindering the achievement of the sustainable development goals unanimously approved by the General Assembly of the United Nations on 25 September 2015,” he told members of the Pontifical Academy of Social Sciences.

Many are concerned that some of the Sustainable Development Goals (SDGs), while billed as aimed at eliminating poverty, are really about eliminating children. “Reproductive health services” for example, which are referred to in the SDGs, are often a euphemism frequently employed to mean abortion in UN debates. 

As Steven Mosher, Population Research Institute, explains:

Developing nations who adopt the SDGs will be pressured to legalize abortion, even though the word abortion never appears in the document. They will be told, falsely, that there is an “international consensus” that reproductive rights includes a right to abortion. They will be instructed that laws protecting the unborn violate this consensus and must be replaced with new laws permitting abortion on demand. And they will be threatened with the withholding of international aid unless they comply.

Pope Francis did give some recognition to concerns about “ideological colonization” of socially and morally conservative countries in the developing world in his remarks:

Multilateral bodies were created in the hope of being able to replace the logic of revenge, domination, oppression and conflict with that of dialogue, mediation, compromise, harmony and the awareness of belonging to the same humanity in the common home. Of course, these bodies must ensure that States are effectively represented, with equal rights and duties, in order to avoid the growing hegemony of powers and interest groups that impose their own visions and ideas, as well as new forms of ideological colonization, often disregarding the identity, customs and traditions, dignity and sensitivity of the peoples concerned. The emergence of such tendencies is weakening the multilateral system, with the result of a lack of credibility in international politics and a progressive marginalization of the most vulnerable members of the family of nations.

‘Supranational common good’

LifeSite spoke with Dr. Alan Fimister, an internationally renowned authority on Catholic social teaching and on Robert Schuman, the founder of the European Union. 

Dr. Fimister explained that, according to traditional Catholic social teaching, the temporal community or “State” is created by man’s natural needs and search for perfection in this world, and is the community that contains within itself everything required to attain that temporal perfection and security. 

But if it can no longer do so, then the logical result would be the creation of a larger unity, he said. “Obviously national states are held together by history and culture and not just economics and military necessity, so such amalgamations can be very delicate and sensitive, giving rise to potentially explosive tensions.” 

Fimister went on to say that the most obvious way in which the imperfection or inadequacy of a temporal community is manifested is defeat in war, such as the nations of Europe experienced between 1939 and 1945 “with the obvious exception of Britain,” he added.

“On the other hand, the heavenly destiny given to man on the Cross is the cause of the universal assembly or Catholic Church, so that new needs and priorities of the natural order are only accidentally supranational, whereas the common good of the Church is essentially supranational and universal,” Dr. Fimister explained.

“In other words, the Gospel is for every tribe and tongue and people and nation (Rev 7:9). But the material needs of South America or Europe or the Far East will differ from each other quite naturally.” 

Fimister said the danger is that an accidentally supranational body created to deal with temporal problems which transcend the resources of traditional nation-states will correspond to no common political culture or language, no “demos.”

“Without the ‘demos’ there is only the ‘kratos,’ or power answerable to no one and serving its own private good as an oligarchic bureaucracy, a sort of FIFA (International Federation of Football) on steroids,” he argued.

Fimister expressed sympathy with some of Pope Francis’s aims but raised a note of caution:

Pope Francis is commending and defending the kind of regionalized supranational entities exemplified by the EU which was indeed established under Catholic inspiration in the nineteen fifties. Robert Schuman the founder of the EU wanted to create a “generalized democracy in the Christian sense of the word” and warned that an anti-Christian democracy would end in “tyranny or anarchy.” Schuman thought the only force capable of truly transcending national egotism was supernatural charity. Without this, these institutions would become monsters of “supranational egotism” worse than the nation states that preceded them. 

Fimister added that secularizing eugenicists like the International Planned Parenthood Federation “greatly favor a supranational bureaucracy” because it “allows them to advance their agenda without doing so under the scrutiny of national political culture with shared language and history, which is far more likely to expose and scrutinize their objectives than a distant bureaucracy that is answer to no one in particular.”

In his address to the Pontifical Academy of Social Sciences, Pope Francis appeals to the authority of St. Thomas Aquinas in his conception of the national state and its role. However, his predecessor Pius XI, in the 1920s — unimpressed with the League of Nations — the predecessor of the United Nations, pointed out that only the Gospel has the resources necessary to unite the nations of the world. 

In his 1923 encyclical on St. Thomas Aquinas, Studiorum ducem n. 20, Pius XI wrote:

[St. Thomas Aquinas] also composed a substantial moral theology, capable of directing all human acts in accordance with the supernatural last end of man. And as he is, as We have said, the perfect theologian, so he gives infallible rules and precepts of life not only for individuals, but also for civil and domestic society which is the object also of moral science, both economic and politic. Hence those superb chapters in the second part of the Summa Theologicaon paternal or domestic government, the lawful power of the State or the nation, natural and international law, peace and war, justice and property, laws and the obedience they command, the duty of helping individual citizens in their need and co-operating with all to secure the prosperity of the State, both in the natural and the supernatural order. If these precepts were religiously and inviolably observed in private life and public affairs, and in the duties of mutual obligation between nations, nothing else would be required to secure mankind that “peace of Christ in the Kingdom of Christ” which the world so ardently longs for. It is therefore to be wished that the teachings of Aquinas, more particularly his exposition of international law and the laws governing the mutual relations of peoples, became more and more studied, for it contains the foundations of a genuine “League of Nations.”

The issues raised by Pope Francis’s remarks to Pontifical Academy of Sciences reflect the controversy that has raged throughout his pontificate as to whether he is substituting secular rationalistic goals for the supernatural ideals of the Church.

Source: Lifesite News